Our unconscious urges and imagination are the driving forces of our overall nature, but when we confront them, they can seem completely strange to us. The unmitigated primal quality behind the social self seems uncivilised and uncultivated. Our higher self must indeed have a profound part to play in channelling our raw nature into the…… Continue reading Society- the conscious mind’s attempt to develop the subconscious?
Modern depictions of food are concerned more with artifice and ideology than with genuine potential as food to be eaten. Food in our magazines and on television isn’t ‘real’ food. This is what Barthes concerns himself with in Ornamental Cookery. He explains how food in contemporary culture as been given an artificial reality to repackage…… Continue reading Mythologies- Barthes on… Ornamental Cookery
A picture is about what is included in it. There is an argument to be made that the meaning of a picture is also to be found in what is omitted from the frame, but what is included needs to be seen first in order to establish what is missing. In this way, the totality…… Continue reading How we reduce our lives to symbols and narratives
Literature is a tool which shapes culture, and then edifies it. It creates vicarious experiences within the reader, therefore allowing us to live the lives of others. In this way, it is also a tool which crafts us into the individuals we become. Its twofold purpose of crafting culture and individuals is a contiguous, symbiotic…… Continue reading Why literature is our most important cultural tool
” ‘Know thyself’ is not just silly advice: it’s actively dangerous”, so reads the title of an essay from Aeon Magazine (Found here). The accusation is that you can not know yourself because you change over time, and therefore to know yourself is a mistaken notion. At most, you can only know who you were…… Continue reading Does our self-image get in the way of us living our lives?
Do our lives have meaning?The idea that life is without meaning has become increasingly prominent in this modern secular world. It hasn’t merely been brought forwards by people who have rejected religion in any of its many forms, but also by the continental philosophers of the 19th and 20th centuries. The Existential movement takes the…… Continue reading Living an existential life, pt. 1
In the western analytical tradition of philosophy, questions of identity have long been inclined towards asking things to the nature of What persists as a person ages? Is the person I will be in ten years the same person as I now am? Is identity one unchanging self, or a succession of selves? These are…… Continue reading A fundamental theory of the self
Existentialism meets the world through experience, metaphysics meets the world through the limits of experience The assertion on trial in this paper is the idea that metaphysics and existentialism are as incompatible as they are often considered to be. First, we shall define both metaphysics and existentialism. Purely for convenience, I borrow the two definitions…… Continue reading Are thought and experience philosophically compatible?
To be completely free, we could simply say, is to be able to act however we wish,without any constraints blocking our ability to act and think in accordance with our volition. Taking this as ultimate, pure freedom, we must ask what exactly stops ultimate freedom from being ours. The first thing which we must accept…… Continue reading On existential freedom
It is reasonable to argue that time is a serious consideration when building a metaphysic of the world. Each moment in life is meaningless until we attach those moments to other moments. To talk about the ‘now’ is to already place the ‘now’ moment in the context of time. This is because we have to…… Continue reading How our perception of time conditions our lives